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3 Random Tidbits

Topic:
Five Thought Tools
Timeless ideas at the intersections of science, philosophy, critical thinking, and history.

Five Thought Tools.

3 random tidbits in about 5 minutes.

1.

A Five Thought Tools FAQ.

Subject: Causation versus Correlation.
With the motion of life, cause and effect feel certain. We see stable patterns. But Hume reminds you, correlation does not guarantee causation.

Seen another way.

Reasoning asks you to question whether you’re seeing real causation, or just a misleading correlation. Always ask: What’s the evidence? Hume said, repeated observation shows habit, not logical necessity. If a cause exists, find it!

Now, the details…

We experience the world through patterns—drop a ball, and it falls. Light a fire, and it burns. We think of one thing causing the other as common sense. It’s part of our everyday life. But does that mean cause and effect is certain?

Born in 1711, Scottish philosopher David Hume didn’t think so. He pointed out that just because something always happens in our experience doesn’t mean it must happen. We assume the sun will rise tomorrow because it always has—but that assumption is based on habit, not certainty. Could an unseen factor be driving both? This is the essence of the causation versus correlation debate.

However, Hume was also a pragmatic man and he didn’t debate the rising of the Sun everytime someone mentioned it. He simply challenges us to add doubt where needed. In chapter 27 of 30 Philosophers, I demonstrate this with a simple shift in language. I change the statement “All swans are white,” to “All known swans in Europe are white.” This clearly demonstrates how Hume is asking us to be more nuanced with our language.  

Instead of assuming cause and effect as absolute, critical thinkers add nuance by demanding evidence, using logic, and adding appropriate qualifiers. So next time you hear “X causes Y,” pause. Ask as Hume would: Is this a certainty, or just a strong habit of thought?

In the TST Framework, exploring cause and effect falls under Logical Analysis and Evidence-Based Reasoning, challenging assumptions about causation and requiring scrutiny of whether observed patterns indicate certainty or mere correlation. It also ties into the Mind Trap of Assumption, where people mistake repeated events for causal relationships without verifying underlying mechanisms. Good critical thinkers try to add the needed doubt especially with statements of cause and effect.

 


That Five Thought Tools FAQ, 

was first published on TST 1 year ago.

The flashcard inspired by it is this.

Front: A consistent association without proven causal connection.
Back: Correlation. .

 

2.

A Five Thought Tools Quote.

From History:
Subject: Belief.
Clifford argued that personal belief is a moral responsibility to humanity, not just a private habit. You have a moral obligation to be careful what you believe.

To be clear.

Belief is not just private. What you believe shapes you and the world around you. Although his suggestion is stricter than most like, I think he wants you to treat belief as a responsibility: seek evidence where you can, stay humble where you cannot, and do not let wishful thinking do the work of truth.

Now, the details…

Clifford said this because he thought belief is not morally innocent. In The Ethics of Belief, he used the famous example of a shipowner who convinces himself his unsafe ship is fine without doing the hard work of checking it. Even if the ship had arrived safely, Clifford argued, the man would still have been wrong to believe as he did, because he had not earned that belief through honest investigation. That is why the quote lands so hard. Clifford was not merely telling us to prefer evidence. He was saying that careless belief is already a failure of character and judgment.

William Kingdon Clifford was a British mathematician and philosopher who lived from 1845 to 1879. He died young, at just 33, but left a lasting mark in both mathematics and philosophy. He worked on geometry and the nature of space, and Britannica notes that some of his ideas about matter and spatial curvature foreshadowed later themes in Einstein’s general relativity. So Clifford was not a minor scold wagging his finger at belief. He was a serious mind, cut short early, whose thinking reached across science, mathematics, and philosophy.

Clifford’s severity helped divide later discussion about belief, especially when William James answered him in 1896 with The Will to Believe. James thought Clifford’s rule was too strict. Clifford leaned toward avoiding error through disciplined restraint, while James argued that in some live, forced, and momentous choices, waiting for sufficient evidence can itself block access to truth. In that way, Clifford and James became one of philosophy’s enduring forks in the road, a bit like how Plato and Aristotle helped shape two broad tendencies in Western philosophy, or how Laozi and Confucius came to represent two powerful styles of thought in the East. The comparison is not exact, but the pattern is familiar: one side stresses discipline and restraint, the other leaves more room for practical life, commitment, and lived judgment.

TST agrees with the heart of Clifford’s warning, but not with all of its severity. Belief should never be careless. Evidence matters. Reason matters. Confidence should be ranked. But TST also leaves room for rational structure, degrees of confidence, and pragmatic humility toward stories of the unknown and unknowable. So Clifford fits TST as a stern ancestor, not a final authority. He reminds us that belief has consequences. TST adds that not all beliefs are held in the same way, and not all deserve the same confidence.

 


That Five Thought Tools Quote, 

was first published on TST 5 days ago.

The flashcard inspired by it is this.

Front: The view that beliefs should be based on sufficient evidence.
Back: Evidentialism..

 

3.

A Five Thought Tools Story.

From History:
Subject: Absolute Truth.
The Idea of the Unknowable Dao
New Look
If you embrace that absolute truth exists only in objective reality, then our human claims can remain provisional and always open to refinement, correction, and falsification.

Now, to be clear.

Remember absolute truth belongs to the material world as it is. Humans never hold it absolutely. You construct empirical and rational descriptions that align with reality or not, and then you believe each one with a degree of confidence. Each of your claims remains open to testing and revision. Even your strongest conclusions are provisional: true until disproven, not true beyond challenge.

Now, the details…

Truth is the successful correspondence between a proposition and reality, and human absolute truths do not exist. 

30 Philosophers, Chapter 20, Francis Bacon, Touchstone 49: Absolute Truth.

An absolute truth is a description that is universally consistent with objective reality. Objective reality refers to the material world as it is—reality that exists independently of human thoughts, beliefs, and emotions. This is the metaphysical “split” discussed in the Idea of Ideas, between the Material World and our ideas. The belief in objective reality is the key to science, law, and journalism. And the kicker is that every empirical test performed adds to its validation.

To be clear, absolute truths are not the same as Empirical Ideas. Both objective reality and absolute truths are on the other side of the “split” from our empirical ideas about them. Meaning, absolute truths about objective reality do exist, and our ideas concerning them represent our best descriptions, yet these ideas are still subject to fallibility.

Analysis: This view of absolute truth is extremely similar to Kant’s distinction between phenomena and noumena. Both perspectives recognize an underlying reality beyond human perception. However, while Kant maintains that the noumenal world is ultimately unknowable and only serves as a limiting concept to our understanding, this view asserts that absolute truth exists as the foundation of reality, with our ideas about it being descriptive and subject to continuous refinement.

 


That Five Thought Tools Story, 

was first published on TST 2 years ago.

The flashcard inspired by it is this.

Front: In the Idea of Ideas, what do we call human descriptions of absolute truths?
Back: Empirical truths..

 

The end. Refresh for another set.

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Writing and coding by Michael Alan Prestwood.
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