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3 Random Tidbits

Spirituality.

3 random tidbits in about 5 minutes.

1.

A Spirituality FAQ.

Subject: Evolution.
Not counting, but the core idea. Counting evolved from simpler biological pattern recognition and signal integration already present in nature.

Simply put.

The Venus flytrap shows that structured responsiveness exists before human math, and human counting. Math wasn’t invented from nothing — it was discovered in patterns already woven into the fabric of life. Two rocks and two shells were equal long before we named them “two.”

Now, the details…

No. But pre-counting? Yes. And that’s surprisingly interesting — a clue to how evolution might sometimes lead toward cognition and, eventually, brains.

Let’s explore.

In my writing, I often use a simple image: two rocks next to two shells on a beach. Long before humans existed, those rocks and shells already stood in numerical equality. We didn’t invent that relation. We eventually noticed it, named it, symbolized it — but the structure itself was there.

Keep that in mind as we turn to the Venus flytrap.

In 30 Philosophers, I used what the flytrap does to explore the schema of eating. Is what it does the same as what we do? Should it carry the same label?

The flytrap captures prey, digests it, and absorbs nutrients. Biologically, that qualifies as feeding. But there’s no hunger, no awareness, no inner experience. It performs the function without the feeling. So perhaps it is a kind of pre-sentient eating — structurally similar, experientially absent.

The same question applies to movement. In general, animals move and plants don’t. Yet the so-called walking tree slowly shifts position through directional root growth. The Venus flytrap snaps shut through rapid hydraulic changes in its leaf cells. These are movements — just not locomotive movement directed by a nervous system. Again, we might call them pre-animal forms of movement.

Now consider counting.

A Venus flytrap usually requires two touches within about twenty seconds to trigger closure. After it closes, additional internal touches increase digestive enzyme production. Around five or so stimulations and digestion ramps up fully.

Is it counting to 20 while also counting to 2? Is it then counting to 5? No. There are no numbers involved.

What’s happening is electrical signal accumulation. Each touch generates an action potential. When enough signals accumulate within a short time window, a biochemical threshold is crossed and the trap responds.

But look at the structure:

It distinguishes one touch from two.
It distinguishes two from several.
It distinguishes “not enough” from “enough.”

That isn’t symbolic counting. But it is pre-counting — the tracking of discrete events over time with different outcomes based on quantity.

And now return to the rocks and shells.

Two rocks equaling two shells didn’t begin when humans arrived. That quantitative relation existed long before language, long before symbols, long before brains capable of arithmetic.

Humans invented mathematical notation.

But quantity, equality, thresholds — these are woven into nature.

The Venus flytrap doesn’t know what “two” means.

Yet nature already distinguishes between one and two.

And that suggests something profound: cognition, and even mathematics, may not appear out of nowhere. They may emerge gradually from pre-sentient structures already present in the fabric of life itself.

 


That Spirituality FAQ, 

was first published on TST 2 months ago.

The flashcard inspired by it is this.

Front: What is the field of study of the simplest systems that exhibit information processing?
Back: Minimal Cognition (Proto-Cognition).

 

2.

A Spirituality Quote.

From History:
Subject: Worldviews.
Never defend a belief blindly; examine the larger web around it and decide what fits your authentic self.

The central point is this.

Stop defending your beliefs one at a time as if they stand alone. Your beliefs hang together in a larger web. So when the world pushes back, living well means examining the wider framework with honesty and humility, then adjusting what needs adjusting instead of forcing reality to fit what we prefer.

Now, the details…

People do not revise beliefs one at a time in a vacuum. They protect central beliefs, sacrifice peripheral ones, and reinterpret new evidence through a larger web.

Quine’s point here is that beliefs are not usually tested one at a time. They hang together. A single claim about reality rarely walks into experience alone. It arrives with background assumptions, supporting ideas, habits of thought, and a larger structure already in place. That is why this quote connects so naturally to worldview. From Quine’s point of view, what we believe forms more like a web than a stack of separate bricks. Experience presses on the whole structure, and then we adjust different parts of it as needed.

That fits my work because I also reject the idea that people hold beliefs as isolated units. In my writing, worldview is the deeper interpretive structure through which beliefs are sorted, integrated, defended, or revised. Where Quine gives us a web of belief, I push further into the lived human side of that structure by framing worldview around personal language, philosophy, and religion. We do not merely test claims. We test them from within a larger framework that helps decide what even feels believable in the first place.

Willard Van Orman Quine was an American philosopher and logician born in Akron, Ohio, in 1908. He spent his career at Harvard and became one of the major figures in twentieth-century analytic philosophy. He is especially known for his 1951 essay “Two Dogmas of Empiricism,” where this quote appears and where he challenged the sharp divide between truths supposedly true by meaning alone and truths grounded in experience. He died in 2000.

In the broader academic world, Quine matters because he helped reshape how philosophers think about meaning, evidence, and theory. His critique of reductionism and his more holistic picture of belief became part of the backbone of later debates in epistemology, philosophy of science, and analytic philosophy more broadly. Even scholars who reject parts of his view still have to reckon with him, and that is one mark of a major thinker.

 


That Spirituality Quote, 

was first published on TST 3 weeks ago.

The flashcard inspired by it is this.

 

3.

A Spirituality Story.

From History:
Subject: Belief.
Reference Date: 2200 CE (+/- 50 years)
The Dawn of Empirical Spirituality imagines a future where religion better distinguishes truth from belief. Spiritual traditions may endure by honoring meaning, morality, and the unknowable while yielding empirical claims to science.

Stepping back for a moment.

In The Dawn of Empirical Spirituality, the point is not that religion disappears, but that it matures. A wiser future may sort ideas more clearly: empirical claims answer to reality, rational ideas answer to coherence, and spiritual stories continue shaping meaning, identity, hope, and moral life with greater humility.

Now, the details…

By the year 2200, the major world religions will have more fully integrated empirical observation into their doctrines, acknowledging the importance of scientific understanding in exploring the mysteries of existence. This shift will mark a profound transformation in religious thought, where spiritual narratives are updated in response to major scientific discoveries. This new era of empirical spirituality would treat the unknown not merely as a gap to be filled by faith alone, but as an invitation to explore through both scientific inquiry and spiritual contemplation. Religions will increasingly focus on harmonizing empirical evidence with spiritual belief, leading to a more reflective and unified approach to understanding existence.

Analysis: The reference date of 2200 CE is chosen based on current trends in the dialogue between science and religion. Over the past century, there has been a growing movement within many religious communities to reconcile scientific discoveries with spiritual belief. For instance, some traditions have already adapted to modern cosmology, evolution, and environmental science rather than simply resisting them. If that trajectory continues, it is reasonable to expect deeper integration over the next two centuries, especially as scientific knowledge expands and global communication continues to expose traditions to one another. This would not mean the end of spiritual stories, but a growing willingness to distinguish between empirical claims about the material world and deeper narratives about meaning, value, and the unknowable.

From a TST point of view, such a shift would not make religion “scientific,” per se, nor would it erase the personal and cultural role of spiritual belief. Instead, it would mark a clearer sorting of ideas. Empirical claims would increasingly be tested against the material world. Rational spiritual ideas would be judged by coherence and compatibility with what we know. And the deeper stories of faith exploring the currently unknown and unknowable would be lifted. The clarity that comes from untangling what we know from what we do not will allow more people to explore. Religion as a whole will remain doing what it has always done best: helping people frame meaning, identity, morality, suffering, and hope. All from within integrated belief systems that respect our clearest observations and stand alongside competing stories without fear or favor.

In that sense, the future may belong not to the collapse of religion, but to a more honest form of spirituality. One that honors belief without confusing it with truth, and that accepts pragmatic humility toward stories of the unknown and unknowable. If so, the great religious traditions of the future may endure not by resisting science, but by learning to live beside it more clearly, more humbly, and more wisely.

 


That Spirituality Story, 

was first published on TST 2 years ago.

The flashcard inspired by it is this.

Front: Treating usefulness or practical consequence as an important test of ideas.
Back: Pragmatism..

 

The end. Refresh for another set.

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Writing and coding by Michael Alan Prestwood.
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