30 Phil, Chapter 29, Mill, Touchstone 74: Harm Principle. You’re free to do what you want, as long as you don’t harm others. It delineates between self-regarding and other-regarding actions as a basis for when societal intervention is justified. Self-regarding actions are those that primarily affect the individual who undertakes them. Other-regarding actions have broader […]
30 Phil, Chapter 28, Kant, Touchstone 73: Categorical Imperative. The Categorical Imperative says you should act only in a manner that you would be comfortable seeing transformed into a universal law.
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30 Phil, Chapter 28, Kant, Touchstone 72: Transcendental Idealism. The Split and Three-Tine Fork: Transcendental Idealism is Kant’s view on epistemology. His distinction between phenomena and noumena and his three-tiered approach to knowledge. Kant introduced a crucial distinction between phenomena—the world as we see and understand it—and noumena—the world as it exists independently of our
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30 Phil, Chapter 27, Hume, Touchstone 71: Hume’s Fork. Hume’s Fork is a philosophical tool that categorizes meaningful statements into two distinct types: relations of ideas and matters of fact. It offers a clear demarcation between different kinds of truths. Relations of ideas are statements that are necessarily true, such as “all bachelors are unmarried.”
30 Phil, Chapter 27, Hume, Touchstone 70: The Problem of Induction. The logic behind induction is inherently circular, hence, the problem of induction. We expect future events to be like past events because this has generally been true in the past. This justification itself is inductive, making the whole process circular and self-referential. Although induction
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30 Phil, Chapter 27, Hume, Touchstone 69: Skeptical Empiricism. Skeptical Empiricism challenges the idea of innate knowledge, asserting all we know stems from our experiences.
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30 Phil, Chapter 26, Voltaire, Touchstone 68: Journalism. Journalism serves as a check on power, and is one of the Truth Hammers. Unlike the scientific method, which is grounded in experimentation, journalism thrives on investigation and storytelling. It doesn’t just present facts; it contextualizes them, weaving narratives that help society understand complex issues.
30 Phil, Chapter 26, Voltaire, Touchstone 67: Fourth Estate. The fourth estate refers to the role of media in society. During Voltaire’s time, the seeds were being sown for the concept of the fourth estate. This was due in part to his tireless advocacy for freedom of speech and the press, an echo of the
30 Phil, Chapter 25, Spinoza, Touchstone 66: Material-Spiritual Framework. The Material-Spiritual Framework explores the interplay between the material world and spiritual beliefs. It allows for an open-minded exploration of spirituality and religion, incorporating a personal journey that integrates the empirical, rational, and irrational to form a cohesive worldview. The Material World is the only realm we
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30 Phil, Chapter 25, Spinoza, Touchstone 65: Monism. Monism says the universe is composed of a single substance. An infinite reality that underpins all existence. There is only the Material World, no other realms.
30 Phil, Chapter 24, Locke, Touchstone 62: Checks and Balances. For the preservation of individual liberty and the prevention of tyranny, political power must be distributed among different branches of government—executive, legislative, and judicial. It is grounded in the idea that human nature is easily corruptible and concentrating power is dangerous. This diversification embodies the
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30 Phil, Chapter 24, Locke, Touchstone 61: The Social Contract. The social contract emerges out of natural rights and civil government. A government formed by the “collective will” of the people specifically to protect these rights. Citizens consent to be governed, but this consent comes with the stipulation that their inalienable rights must be respected
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30 Phil, Chapter 24, Locke, Touchstone 63: Law. Law is one of the three truth hammers because it aims to uncover specific truths using empirical data, logic, reason, facts, and peer review.
30 Phil, Chapter 24, Locke, Touchstone 60: Due Process. Due process is the procedural safeguard that stands between the individual and arbitrary exercise of authority. It is the legal structure that prevents your inherent rights from being unfairly stripped away. In essence, due process is the set of rules that ensures that if the government—or
30 Phil, Chapter 24, Locke, Touchstone 64: Natural Rights. Natural Rights are the inherent rights in our nature that all people have simply by being human. They are not externally granted.
30 Phil, Chapter 23, Roger Williams, Touchstone 58: Liberalism. Liberalism emphasizes personal freedom for all, individual rights, equality before the law, and limited government intervention. A suitable guiding statement is: “Social progress through individual autonomy, political freedom, civil liberties, and equality for all.” Emerging from the intellectual ferment of the Enlightenment, liberalism offered a radical departure
30 Phil, Chapter 23, Roger Williams, Touchstone 57: Separation of Church and State. More than a historical or religious treatise, the Bloody Tenet by Roger Williams is a seminal work. It launched a full-throttle assault on the prevailing norms of religious and political intolerance that plagued both Old and New England. In it, he passionately
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30 Phil, Chapter 22, Descartes, Touchstone 55: Pragmatism. Pragmatism values practical application over intellectual accuracy. For my work and for a new look at it, there are only three types: Empirical, Rational, and Irrational. Empirical Pragmatism aligns closely with some traditional definitions of Logical Pragmatism. Both are in conflict with traditional pragmatism’s goal of resolving
30 Phil, Chapter 22, Descartes, Touchstone 54: Idea Modeling. Idea Modeling is a new look at the process of creating new ideas. It is the dynamic interplay of various cognitive functions, but especially pattern recognition and conceptual blending. For this discussion let’s add in curiosity, gap-filling, and information bias. The whole thing is guided by
30 Phil, Chapter 22, Descartes, Touchstone 56: Mind-Body Dualism. This concept splits the universe into two different substances. Cartesian Dualism splits the mind and body into separate entities that interact with each other. It fundamentally challenged the Aristotelian view that the mind and body are inseparable, laying the groundwork for modern explorations of the unknown
