Master Timeline
Build happiness by prioritizing the long-term over the short-term. Use the Epicurean Happiness Toolkit to foster simple pleasures like friendship.
Epicurean Happiness Toolkit: A 4-Step Structure Read More »
30 Phil, Chapter 9: Contrary to the traditional view that casts Plato and Aristotle as proponents of differing philosophies, this fresh perspective suggests they were actually quite close.
Plato and Aristotle’s Relationship Read More »
Discovered in 1853 by British archaeologist Austen Henry Layard, the Epic of Gilgamesh’s flood story had been lost for millennia. Layard uncovered a library of clay tablets in the ruins of Nineveh, in modern-day Iraq. This story predates the earliest written version of the biblical flood story by at least 400 years and likely by
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30 Phil, Chapter 1: The Great Flood Myths. An examination of the Great Flood myths, comparing the flood stories in the Epic of Gilgamesh and the Bible. Discovered in 1853, the Epic of Gilgamesh’s flood story was lost for millennia and it predates the earliest written version of the biblical story by at least 400 years
New Look: The Flood Stories Read More »
Heidegger’s existentialism centers on the concept of “being-there” (Dasein), which refers to the unique way humans exist and relate to the world. Heidegger explores the nature of being and emphasizes the importance of understanding one’s own existence within the context of time and space. His philosophy delves into the idea of being authentic by confronting
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Sartre’s existentialism emphasizes individual freedom, choice, and responsibility. It posits that existence precedes essence, meaning that individuals are not defined by any preexisting essence but instead create their own essence through actions and decisions. Sartre’s philosophy focuses on the concept of “bad faith,” where people deny their freedom by conforming to societal expectations, and encourages
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30 Phil, Chapter 31, Sartre, Touchstone 80: Bad Faith. Bad faith is the idea of living a lie; it is the act of denying your inherent freedom and responsibility associated with self-awareness. When you go along to get along, you are not yourself, you are being a rock, you are a “being-in-itself.” To live for
30 Phil, Chapter 31, Sartre, Touchstone 79: Consciousness. Consciousness is a continuous, self-aware state of existence, an incessant ebb and flow of perceptions, ideas, and emotions. Consciousness is part of your worldview with two basic states: awake and asleep. It’s a complex spectrum of levels while awake, and stages while asleep.
30 Phil, Chapter 31, Sartre, Touchstone 78: Anxiety. The birth of modern psychology: In existentialism, anxiety is the result of confronting the inherent freedoms and responsibilities of human existence. It is not necessarily about fearing specific outcomes or events but rather the realization of the vast possibilities and choices one faces in life, and the
30 Philosophers, Chapter 30, Nietzsche, Touchstone 77: Eternal Recurrence. The Eternal Recurrence is a thought experiment that urges you to live as though your life will repeat itself infinitely. It is designed to awaken a sense of urgency and existential responsibility. The potency of this idea lies in its call for radical responsibility; it compels
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30 Phil, Chapter 30, Nietzsche, Touchstone 76: Übermensch. The Übermensch, or superman, is the ideal person who transcends societal norms and self-imposed limitations. They overcome the existing values and moralities of society, creating their own values, and living in a way that is true to themselves.
30 Phil, Chapter 30, Nietzsche, Touchstone 75: Nihilism. Shake off societal pressures: Nihilism is a tool to examine and potentially overcome the problem of illusion in reality. You use the idea that life lacks objective meaning, purpose, and intrinsic value to break free of the illusions of life like social constructs and pressures. This updated
30 Phil, Chapter 29, Mill, Touchstone 74: Harm Principle. You’re free to do what you want, as long as you don’t harm others. It delineates between self-regarding and other-regarding actions as a basis for when societal intervention is justified. Self-regarding actions are those that primarily affect the individual who undertakes them. Other-regarding actions have broader
30 Phil, Chapter 28, Kant, Touchstone 73: Categorical Imperative. The Categorical Imperative says you should act only in a manner that you would be comfortable seeing transformed into a universal law.
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30 Phil, Chapter 28, Kant, Touchstone 72: Transcendental Idealism. The Split and Three-Tine Fork: Transcendental Idealism is Kant’s view on epistemology. His distinction between phenomena and noumena and his three-tiered approach to knowledge. Kant introduced a crucial distinction between phenomena—the world as we see and understand it—and noumena—the world as it exists independently of our
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30 Phil, Chapter 27, Hume, Touchstone 71: Hume’s Fork. Hume’s Fork is a philosophical tool that categorizes meaningful statements into two distinct types: relations of ideas and matters of fact. It offers a clear demarcation between different kinds of truths. Relations of ideas are statements that are necessarily true, such as “all bachelors are unmarried.”
30 Phil, Chapter 27, Hume, Touchstone 70: The Problem of Induction. The logic behind induction is inherently circular, hence, the problem of induction. We expect future events to be like past events because this has generally been true in the past. This justification itself is inductive, making the whole process circular and self-referential. Although induction
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30 Phil, Chapter 27, Hume, Touchstone 69: Skeptical Empiricism. Skeptical Empiricism challenges the idea of innate knowledge, asserting all we know stems from our experiences.
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Public truth needs more than stories; it needs reporting. Journalism helps turn you turn what “people say” into “here is what we can show.”
You need a fully free press because public truth needs watchdogs, not just officials and institutions.
