Ideas

The Problem of Induction

30 Phil, Chapter 27, Hume, Touchstone 70: The Problem of Induction. The logic behind induction is inherently circular, hence, the problem of induction. We expect future events to be like past events because this has generally been true in the past. This justification itself is inductive, making the whole process circular and self-referential. Although induction […]

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Journalism

30 Phil, Chapter 26, Voltaire, Touchstone 68: Journalism. Journalism serves as a check on power, and is one of the Truth Hammers. Unlike the scientific method, which is grounded in experimentation, journalism thrives on investigation and storytelling. It doesn’t just present facts; it contextualizes them, weaving narratives that help society understand complex issues.

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Fourth Estate

30 Phil, Chapter 26, Voltaire, Touchstone 67: Fourth Estate. The fourth estate refers to the role of media in society. During Voltaire’s time, the seeds were being sown for the concept of the fourth estate. This was due in part to his tireless advocacy for freedom of speech and the press, an echo of the

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Material-Spiritual Framework

30 Phil, Chapter 25, Spinoza, Touchstone 66: Material-Spiritual Framework. The Material-Spiritual Framework explores the interplay between the material world and spiritual beliefs. It allows for an open-minded exploration of spirituality and religion, incorporating a personal journey that integrates the empirical, rational, and irrational to form a cohesive worldview. The Material World is the only realm we

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Monism

30 Phil, Chapter 25, Spinoza, Touchstone 65: Monism. Monism says the universe is composed of a single substance. An infinite reality that underpins all existence. There is only the Material World, no other realms.

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Checks and Balances

30 Phil, Chapter 24, Locke, Touchstone 62: Checks and Balances. For the preservation of individual liberty and the prevention of tyranny, political power must be distributed among different branches of government—executive, legislative, and judicial. It is grounded in the idea that human nature is easily corruptible and concentrating power is dangerous. This diversification embodies the

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The Social Contract

30 Phil, Chapter 24, Locke, Touchstone 61: The Social Contract. The social contract emerges out of natural rights and civil government. A government formed by the “collective will” of the people specifically to protect these rights. Citizens consent to be governed, but this consent comes with the stipulation that their inalienable rights must be respected

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Law

30 Phil, Chapter 24, Locke, Touchstone 63: Law.  Law is one of the three truth hammers because it aims to uncover specific truths using empirical data, logic, reason, facts, and peer review.

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Due Process

30 Phil, Chapter 24, Locke, Touchstone 60: Due Process. Due process is the procedural safeguard that stands between the individual and arbitrary exercise of authority. It is the legal structure that prevents your inherent rights from being unfairly stripped away. In essence, due process is the set of rules that ensures that if the government—or

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Liberalism

30 Phil, Chapter 23, Roger Williams, Touchstone 58: Liberalism. Liberalism emphasizes personal freedom for all, individual rights, equality before the law, and limited government intervention. A suitable guiding statement is: “Social progress through individual autonomy, political freedom, civil liberties, and equality for all.” Emerging from the intellectual ferment of the Enlightenment, liberalism offered a radical departure

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Mind-Body Dualism

30 Phil, Chapter 22, Descartes, Touchstone 56: Mind-Body Dualism. This concept splits the universe into two different substances. Cartesian Dualism splits the mind and body into separate entities that interact with each other. It fundamentally challenged the Aristotelian view that the mind and body are inseparable, laying the groundwork for modern explorations of the unknown

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Modern Cosmology

30 Phil, Chapter 21, Galileo, Touchstone 54: Modern Cosmology. The story of Galileo is also the story of Copernicus, and the story of modern cosmology. To properly tell the story of Copernicus, we need to mention Aristarchus of Samos, a Greek astronomer and mathematician born around 310 BCE. Aristarchus put forth a heliocentric model, proposing

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Infinitesimal

30 Phil, Chapter 21, Galileo, Touchstone 53: Infinitesimal. The infinitesimal is a form of infinity representing a theoretical value that is infinitely close to zero but not zero itself. Galileo Galilei discussed concepts related to the infinitesimal in his work “Two New Sciences”. In this work, he explored the foundations of kinematics and the strength

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The Scientific Method

30 Phil, Chapter 20, Francis Bacon, Touchstone 51: The Scientific Method. Science is the ongoing study of nature through observation. It’s that simple. If you see something new in nature, that’s science. Many definitions of science tend to intertwine the “how,” but the “how” is perpetually evolving, just like science itself remains a continual journey, never settling

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The Five Thieves

30 Phil, Chapter 19, Guru Nanak, Touchstone 48: The Five Thieves. Central to Sikh philosophy is the concept of the Five Thieves. The Five Thieves assert that the path to happiness is achieved by managing or removing the negative forces in your life including lust, anger, greed, attachment, and ego. The Five Thieves provide ethical guideposts,

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Pattern Recognition

30 Phil, Chapter 18, Peter Abelard, Touchstone 46: Pattern Recognition. Humans possess an extraordinary ability to identify patterns both in nature as well as in our minds. It is fundamental to how we understand the world, and at the core of the universals debate. Building on pattern recognition, our minds also engage in pattern ranking.

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The concept of intent, the contrast between good and bad intentions.

Intent

30 Phil, Chapter 18, Peter Abelard, Touchstone 44: Intent. The concept of intent has deep roots. Aristotle, in his Nicomachean Ethics, argued that voluntary actions guided by intention were essential for moral responsibility and virtue. Similarly, Roman law incorporated the concept of “mens rea,” a guilty mind, as a vital element in determining guilt. In

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