George Orwell
George Orwell wrote about how corruption starts when language is twisted, facts are manipulated, and authority demands loyalty over reality.
George Orwell wrote about how corruption starts when language is twisted, facts are manipulated, and authority demands loyalty over reality.
In 1610, Galileo set incorrect maps of the cosmos on the right path. Our mental model of Earth at the center of the universe had to evolve to match observations.
Galileo: Observation Corrects the Map Read More »
Publishing, whether the printing press or digital, transforms your ideas from private claims into public debate.
Printing Press Invented Read More »
By 450 BCE, some were trying to convince humanity of the true nature of the solar system. They understood and promoted the idea that the moon was not a deity but a physical body. Anaxagoras was one of the earliest known proponents of this view. He deduced that the moon is made of solid rock
Anaxagoras (circa 500-428 BCE) Read More »
It took humanity millennia to transition from viewing large bones as relics of mythical creatures to recognizing them as evidence of extinct animals. The first significant step came in 1676 when Robert Plot, an English naturalist, described and illustrated a large thigh bone in his book “Natural History of Oxfordshire.” Although he believed it belonged
Fossils: From Myth to Science Read More »
Fossil discoveries have brought wonder to humanity from the very beginning. The discovery of fossils from prehistoric animals like sauropods and mammoths inspired ancient people to create stories about massive, powerful creatures. Dragon-like and other creatures appear in myths across the world from our earliest writings. For example, in China, the discovery of fossils from
Dragons: Early Dinosaur Fossils Read More »
30 Phil, Chapter 30: In this telling of Nietzsche ideas, we take a new look at it and forge it into a five-step authentic recipe. Step one is the Übermensch. It is often translated as the “Overman” or “Superman.” It is a call to individual empowerment and liberation from societal norms and traditional values. Step two
Authentic Recipe: Nietzsche’s Five-step Approach Read More »
30 Phil, Chapter 22: In this new look at Descartes thought experiment, we first take a look at his hyperbolic doubt, and then run his thought experiment a second time using rational doubt transforming his thought experiment from the irrational to the rational.
Descartes Thought Experiment Read More »
30 Phil, Chapter 11: The new look at the Epicurean Happiness Toolkit refines Epicurean tools into a clear 1-2-3-4 structure: one goal (pleasure), two types of pleasures, three categories of desires, and the Four-part Remedy (Tetrapharmakos). This presentation emphasizes pleasure as the ultimate aim, specifically ataraxia (peace of mind) and aponia (absence of pain), while replacing
Epicurean Happiness Toolkit: A 4-Step Structure Read More »
Discovered in 1853 by British archaeologist Austen Henry Layard, the Epic of Gilgamesh’s flood story had been lost for millennia. Layard uncovered a library of clay tablets in the ruins of Nineveh, in modern-day Iraq. This story predates the earliest written version of the biblical flood story by at least 400 years and likely by
Discovery: The Sumerian Flood Story Read More »
Heidegger’s existentialism centers on the concept of “being-there” (Dasein), which refers to the unique way humans exist and relate to the world. Heidegger explores the nature of being and emphasizes the importance of understanding one’s own existence within the context of time and space. His philosophy delves into the idea of being authentic by confronting
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Sartre’s existentialism emphasizes individual freedom, choice, and responsibility. It posits that existence precedes essence, meaning that individuals are not defined by any preexisting essence but instead create their own essence through actions and decisions. Sartre’s philosophy focuses on the concept of “bad faith,” where people deny their freedom by conforming to societal expectations, and encourages
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30 Phil, Chapter 31, Sartre, Touchstone 80: Bad Faith. Bad faith is the idea of living a lie; it is the act of denying your inherent freedom and responsibility associated with self-awareness. When you go along to get along, you are not yourself, you are being a rock, you are a “being-in-itself.” To live for
30 Phil, Chapter 31, Sartre, Touchstone 79: Consciousness. Consciousness is a continuous, self-aware state of existence, an incessant ebb and flow of perceptions, ideas, and emotions. Consciousness is part of your worldview with two basic states: awake and asleep. It’s a complex spectrum of levels while awake, and stages while asleep.
30 Phil, Chapter 31, Sartre, Touchstone 78: Anxiety. The birth of modern psychology: In existentialism, anxiety is the result of confronting the inherent freedoms and responsibilities of human existence. It is not necessarily about fearing specific outcomes or events but rather the realization of the vast possibilities and choices one faces in life, and the
30 Phil, Chapter 30, Nietzsche, Touchstone 77: Eternal Recurrence. The Eternal Recurrence is a thought experiment that urges you to live as though your life will repeat itself infinitely. It is designed to awaken a sense of urgency and existential responsibility. The potency of this idea lies in its call for radical responsibility; it compels
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30 Phil, Chapter 30, Nietzsche, Touchstone 76: Übermensch. The Übermensch, or superman, is the ideal person who transcends societal norms and self-imposed limitations. They overcome the existing values and moralities of society, creating their own values, and living in a way that is true to themselves.
30 Phil, Chapter 30, Nietzsche, Touchstone 75: Nihilism. Shake off societal pressures: Nihilism is a tool to examine and potentially overcome the problem of illusion in reality. You use the idea that life lacks objective meaning, purpose, and intrinsic value to break free of the illusions of life like social constructs and pressures. This updated
30 Phil, Chapter 29, Mill, Touchstone 74: Harm Principle. You’re free to do what you want, as long as you don’t harm others. It delineates between self-regarding and other-regarding actions as a basis for when societal intervention is justified. Self-regarding actions are those that primarily affect the individual who undertakes them. Other-regarding actions have broader
30 Phil, Chapter 28, Kant, Touchstone 73: Categorical Imperative. The Categorical Imperative says you should act only in a manner that you would be comfortable seeing transformed into a universal law.
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