30 Phil, Chapter 31: In this new look at Kierkegaard’s notion of the “leap of faith” I transform it from a religious leap to a secular leap. While his leap is about belief in God, and more broadly a commitment to a set of values, with an OVM new look, I define a generic “leap […]

30 Phil, Chapter 27: From Aristotle’s virtue to Mill’s greatest happiness, ethical systems have explored both sides of the “good intent-good results” approach to morality. In modern philosophy, most have decided there is no single rule to ethics. For many, a holistic approach is the key. The basic idea is to understand and avoid fear-based ethical

30 Phil, Chapter 27: Categorized within Consequentialism, fear-based ethics focuses on “good results” and are measured with a big stick–acts are not primarily measured by merit. Karma and Divine Command Theory are two examples of this faulty ethical system. With Karma, you fear a negative rebirth, and with Divine Command Theory, you fear God’s wrath.

30 Phil, Chapter 25: Building on the ideas of interconnectedness, OVM serves as a bridge between disparate worldviews with a focus on viewpoint prevention, spirituality, and presentation.

30 Phil, Chapter 18: The Grand Rational Framework is a continually evolving type of common knowledge. While common knowledge represents any commonly known bit if information in a region, the Grand Rational Framework represents all knowledge. It corresponds to the material world and includes both rational and speculative frameworks, but only rational ones contribute to

30 Phil, Chapter 18: Part of the Idea of Ideas, the Idea Theory Framework allows you to follow an idea, a thought, from speculative through the scientific process all the way to established theory with the formulas and their associated logically true statements automatically being elevated to scientific law. While it’s unlikely this new look

30 Phil, Chapter 18: In this new look at universals and the problem of universals, we use the traditional framing of realism, nominalism and Abelard’s middle ground of conceptualism. The role is science is used to update this exploration and introduce the idea that things like color don’t actually exist at all.

30 Phil, Chapter 17: The Time Trail game is a way to engage in spacetime reflection of your life. Time Trail is a new look at chronoception. It explores spacetime, your inner voice, and prelinguistic thoughts and challenges your intellect, senses, perception, and the very nature of reality. There are two versions: one that focuses on

Our five part new look at his thought experiment explores non-dualism and dualism including self-awareness and consciousness as inherent to the self. Some use this experiment as proof you have a soul, but that’s not necessarily what Avicenna intended. For those that use it that way, they usually have a predetermined conclusion that we do

30 Phil, Chapter 14: The newly coined Holistic Eudaimonia is a new look that extends Aristotle’s thoughts on eudaimonia and living a virtuous life to legacy and ripples into the future. This more holistic approach includes the effects of actions on you, others, and the future. In the “good intent-good results” debate, it not only focuses on

30 Phil, Chapter 14: At the start of part 2 titled “The Rise of Belief Systems,” we take a new look at the old debate of whether it was a “dark” time or not. The position we take is that the Middle Ages were “intellectually dark” due to the adoption of a single story. Philosophically

30 Phil, Chapter 13: The Stoic Virtue Framework is a new look at ancient tools presented in a 1-2-3-4 structure. One goal, virtue, the Dichotomy of Control, the three disciplines, and the four cardinal virtues.

30 Phil, Chapter 13: The new look in chapter 13 places Marcus Aurelius as having curiosity without the commitment. This allowed him to entertain different viewpoints. 

30 Phil, Chapter 9: Contrary to the traditional view that casts Plato and Aristotle as proponents of differing philosophies, this fresh perspective suggests they were actually quite close.