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TST PRACTICE

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Takeaways

Topic:
TST PHILOSOPHY

Michael Alan Prestwood’s applied natural philosophy.

~ 6 minutes

TST PHILOSOPHY.

10 random takeaways.

1.

Article summary: 

A better life is not built in isolation. When you remember the agency of others, especially in moments of anger or conflict, you respond with more wisdom, fairness, and restraint. Flourishing for all means living in ways that protect dignity, encourage growth, and help relationships become part of the good life.
2.
From History: Atman, the idea of self.
Anatman, the idea of non-self.
Your worldview is your lens, how you see life. Your identity is how you see yourself in life. The traditional idea of self is the idea that there is a deeper “true self” beneath mind, body, and ego. Buddhism challenges this through two key ideas: non-self and emptiness. Buddhism accepts that you exist, but points out that what you think of as “self” is not a permanent thing. That is Buddhist non-self. The idea that nothing in reality is fixed, including the “self,” is Buddhist “emptiness.” And that’s empowering. Whatever your “self” is right now, you can evolve it. You can walk the path of life you want to walk. You have human agency.
3.

Article summary: 

Riding the Wild Horse: Life’s journey is an unpredictable, often absurd ride, but if you embrace your freedom and choose an authentic path, whether that path is through managing anxiety, forging your own meaning, or a rebellion against despair, you can find strength and purpose amidst the chaos.
4.

Column summary: 

Science-first philosophy keeps your feet grounded in reality while you explore life’s big questions. The science-first philosophy here is called TST Philosophy. It offers two paths in. One begins with flourishing, supported by two layers of metaphysics. The other begins with applied epistemology, a critical thinking path built around a 5-4-3 structure: Five Thought Tools, Four Mind Traps, and Three Truth Hammers.
5.

Column summary: 

Most ethics talks as if the right choice should feel good, pure, or at least clear. Situational ethics begins where that comfort ends. It asks what we do when every option carries harm. Augustine’s Just War thinking matters because it tries to limit evil in those moments rather than pretend it can always be avoided.
6.

Column summary: 

Planck time shows that honest science marks its limits instead of forcing certainty. Human disagreement hardens when we do the opposite—pushing beliefs past the edge of reliable explanation and tying them to identity. Communication improves not by abandoning truth, but by recognizing where evidence ends and belief begins.
7.
Ethics needs both a destination and a way to move toward it. An aim identifies the good you seek; a directive turns that aim into action. When simple rules are not enough, principles and an ethical process help navigate tradeoffs while keeping the larger goal in view. In life, strive to flourish by acting in a way that supports flourishing for all. When those around you flourish too, the conditions for your own flourishing grow stronger.
8.
Before you destroy, pause. Ask whether preservation supports flourishing, whether harm is necessary, and whether the loss is reversible. Ethical maturity is not about avoiding change — it is about respecting the weight of existence before altering it. Preservation is the default; destruction must earn its case.
9.
We don’t see language fossilized, but we do see its likely impact. Once communication became central to survival—through teaching, storytelling, and coordination—intelligence itself became a selection pressure. Culture didn’t just use big brains; it may have built them.
10.
In Aristotle’s ordering, First Philosophy asks what is ultimately real, and Second Philosophy studies nature. Today, and in general, first Philosophy maps to reality and metaphysics, while Second Philosophy maps to nature, natural philosophy, and science.
The End. Refresh for another set.
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