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Three Tidbit Stories

Math.

3 random tidbit stories in about 3 minutes.

1.

Math Story.

6500 BCE
6500 through 1900 BCE

From 6500 to 4000 BCE, the Sumer civilization increased in social polarization. For example, central houses in the settlements became bigger. This early Sumer culture is characterized by large unwalled villages with multi-roomed rectangular mud-brick houses. The village featured public buildings including temples and centralized government. They had fine quality greenish colored pottery decorated with geometric designs in brown or black paint. Their known tools that survived the test of time included sickles made of hard fired clay, stone, and metal and the use of ploughs. Villages included craftspeople, potters, weavers and metalworkers, but the bulk of the population were farm workers.

The known Sumerian city-states written history goes back to before 2700 BCE, and starting about 2300 BCE the records are fairly complete.

 


I wrote that Math Story, 

and posted it to TST 5 years ago.

2.

Math Story.

~3.7 Billion years ago (shortly after LUCA)
Peptidoglycan cell wall and Ester-linked lipids

LUCA likely had a very simple, leaky membrane or a rudimentary protein shell. Bacteria developed a cell wall made of peptidoglycan (a mesh of sugars and amino acids). This acts like a reinforced chain-link fence, allowing bacteria to survive in different water pressures without exploding.

The peptidoglycan wall of sugars and amino acids is exactly what penicillin attacks! If a cell has this specific wall, it’s a bacterium.

 


I wrote that Math Story, 

and posted it to TST 6 months ago.

3.

Math Story.

Atman, the idea of self.
Anatman, the idea of non-self.

30 Philosophers, Chapter 6, Buddhism, Touchstone 15: Illusion: Self and Non-self. 

The terms Atman and Anatman relate to the idea of Self and the Buddhist doctrine of Non-Self. To understand non-self, understand emptiness as the idea that nothing exists permanently.

Self is expressed in Eastern thought as Atman, the true deeper soul. Your surface self changes, but Atman is the enduring reality within. Your soul. In some schools, like Advaita Vedanta, Atman is ultimately connected to Brahman, the deepest reality of all. This is where Buddhism turns.

Non-Self is the Buddhist insight of Anatman. Buddhism does not deny that you exist. You are still here, thinking, loving, and suffering. But it challenges the deeper claim of a permanent I. In Buddhism, the flame of life is real, but always changing.

Atman and Anatman, Self and Non-Self, work together. In Buddhism, the mistake is that we grip the self as permanent. We say this is me, this is mine, this is who I am, and then we suffer when life proves otherwise. The Buddhist path loosens that grip. It asks us to see that while the self is useful as a practical label, it is dangerous when mistaken for an eternal essence.

The TST twist is the idea that there is no value in to force one public answer for the unknownable. It does not ask everyone to choose the same answer about the eternal soul, Brahman, God, Heaven, or the final nature of consciousness. Those are deep worldview claims. But publicly, we still need common ground. We all share this material world during this life. TST asks us to build our public truths, public beliefs, and public systems on this material world during this life.

 


I wrote that Math Story, 

and posted it to TST 2 years ago.

The end. Refresh for another set.

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