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Did existential authenticity originate in the East?

By Michael Alan Prestwood

Author and Natural Philosopher

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Did existential authenticity originate in the East?

While existential authenticity is often associated with modern Western philosophy, particularly the works of existentialists like Sartre and Heidegger, the roots of this idea likely stretch far deeper into human history. Though not directly copied from Eastern thought, the concept of living authentically, in accordance with one’s true self, has been a philosophical theme for millennia. Early human societies likely grappled with the balance between living naturally and conforming to external pressures long before these ideas were formally written down.

One of the clearest representations of authenticity in the East comes from Daoism’s concept of Ziran. Ziran, which translates to “of its own” or “naturalness,” encourages individuals to live in harmony with nature and their innate tendencies. Laozi, the ancient Daoist philosopher, believed that by embracing spontaneity and flowing with the natural order of the universe (the Dao), one could live a more peaceful, authentic life. Ziran emphasizes the idea of living in the moment, allowing things to unfold organically, much like the Western idea of authenticity, where one must live true to themselves, free from external impositions.

While Western existentialists may not have drawn directly from Daoist teachings, the concept of authenticity resonates across both traditions. Whether in the East or the West, the search for living in alignment with one’s true nature seems to be a deeply human pursuit, rooted in prehistory and passed down through different philosophical traditions. The convergence of these ideas across cultures shows that the pursuit of authenticity transcends specific philosophies, inviting all of us to live in accordance with our most genuine selves.

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