Linguistic versus Epistemological Skepticism
Epistemology < Philosophy of Mind < Philosophy
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Mike's Take-Away:

Have you ever tried describing a sunset to someone who’s been blind from birth? You could use a thousand words, but no language could fully capture the experience of seeing the sky painted in brilliant hues. That’s the essence of linguistic skepticism—our words can only go so far in expressing the depth and richness of what we truly experience.

Linguistic skepticism suggests that language, as powerful as it is, falls short in conveying reality as we experience it. Words are mere symbols, placeholders for concepts and experiences, but they can never fully translate the actual sensations of life. Before your inner voice chatters about something, your mind conjures up prelinguistic thoughts: a mental process that occurs before a thought is translated into language. We might talk about love, pain, or beauty, but the prelinguistic thought of these emotions remains beyond the reach of language.

Epistemological skepticism takes it further, questioning whether we can ever truly understand reality at all. It challenges not just our language but our cognitive abilities—arguing that there might be dimensions, truths, or realms of existence that lie forever beyond our grasp, regardless of how much we evolve or learn.

It’s possible that our words, abstract representations of our prelinguistic thoughts, are not up to the task of fully describing our experiences. And it’s possible that we may never completely understand the realm we live in.

Ludwig Wittgenstein (1889-1951). Austrian philosopher and logician who made groundbreaking contributions in the areas of language, meaning, and the limits of knowledge. His influential works included "Tractatus Logico-Philosophicus" and "Philosophical Investigations."
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2 thoughts on ““The limits of my language mean the limits of my world.””

  1. Michael Alan Prestwood

    From @dulca… on TouchstoneTruth Youtube channel:
    “This is the apophatic theology that the Orthodox Church has implemented since the early Church.”
    My reply…
    Great point! While I don’t dive into apophatic theology much in my writing, you’re absolutely right—it’s a similar concept but with a focus on religion. I tend to explore Laozi’s unknowable Dao and connect it to ideas like linguistic skepticism. In my Idea of Ideas framework, available at TouchstoneTruth.com, I discuss how our interpretations of the material world, even in science, are ultimately just imperfect descriptions, highlighting the limits of language and understanding.

  2. Michael Alan Prestwood

    from gerard on TouchstoneTruth Youtube channel.
    “The words are not the limit of our ability to observe and maybe even understand, but they do constitute the limit on how we communicate what we know for what we conclude.”
    My reply…
    100% agree! Well said. In my writing, I often discuss the ‘split’ between the material world and our descriptions of it—no one description is ever complete. While words aren’t necessarily the limit of our ability to observe or understand, they do form the boundaries of how we communicate and share our conclusions. Our language shapes our understanding, but it’s also a tool we use to navigate the vastness of what we perceive.

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